The Silent Throne: The Forgotten Story of Jahanara Begum

 


1. A Princess in the Shadows

It is a story of a princess who was supposed to live in the center of the Mughal Empire, under the golden domes of Shahjahanabad (now Old Delhi), but was never supposed to reign, yet she did. Not by armies, not by blood, but by the grace, wisdom and a painful silence that rang out louder than a sword. She was Jahanara Begum, the eldest daughter of emperor Shah Jahan and empress Mumtaz Mahal who was the very woman that the Taj Mahal was built in memory of. And the name, once wreathed in poetry, has gone to the fringe of history, overshadowed by the greatness of the men who surrounded her. Nevertheless, she was not an ordinary daughter of the king. Jahanara had been born in the flower of royalty, but a burden that no crown with jewels in it could alleviate. It was hers the load of power unacknowledged, of loyalty unrewarded, of love, bitter, immortal--which was to take all away.


2. The Jewel of the Mughal Court

Jahanara was seventeen at the time of the death of her mother Mumtaz Mahal who died in the process of giving birth to a child. The empire was in mourning yet no one more than Shah Jahan. Then did he turn to his eldest daughter to seek comfort--not only in heart, but in state. In a remarkable gesture, he made her Padshah Begum, or First Lady of the Empire, thus overlooking his still-living wives. Now she would sit in the royal household, she would be allowed to take care of the affairs of state, and she would walk only a step behind her father. She was a patron of Sufi saints, a student of literature and a diplomat whose words were respected even in the Persian and Central Asian courts with the wisdom that came despite her age. She funded caravanserais and libraries, bridges and gardens, such as the famous Chandni Chowk bazaar, which she contributed to its design. However, behind the curtain of duty and piety Jahanara slept in a palace of unseen bars--watched day and night, loved seldom, and free never.


3. A Brother’s Crown, A Sister’s Wound

When her father fell seriously ill, the world of Jahanara started falling apart. The empire that was once a subtle mixture of family and politics became a playing field of her four brothers namely Dara Shikoh, Shah Shuja, Murad Baksh and Aurangzeb. The eldest, Jahanara was in love with Dara Shikoh, a philosopher-prince who loved poetry and Sufism as she did. He favored unity of faiths, a soft prince that would prefer to write than to conquer. In her eyes he was more than a brother--he was her soul mate in thought, her equal in feeling, maybe even the man she would have loved had fate played them different cards. Such softness did not matter to the empire. When the most cruel of all the brothers, Aurangzeb, declared war to gain throne, Jahanara pleaded with him to save the life of Dara. Even wrote to him, saying that they had blood, and childhood together. But ambition is insensate to pity. Aurangzeb deposed Dara, marched him to the streets of Delhi in chains and later executed him. A grotesque trophy of his victory, the head, bound in a cloth of silk, was taken to the imprisoned father.


4. Exile and Ashes

Jahanara broke. To protest this action, she refused to serve in the court of Aurangzeb and instead followed her sick father, Shah Jahan, to exile at the Agra Fort, where Aurangzeb had confined him on house arrest. Seven years were spent by her in nursing him--in feeding him, reading poetry to him, and keeping patiently at his side as he gazed with single-mindedness at the Taj Mahal far away, the monument to his departed wife. These were silent years. No kingly feasts. No jewels. No courty politics. Nothing but a father and a daughter united with grief, memory and slow-burning bitterness. Yet Jahanara did not even curse her fate out loud. She derived a peculiar strength out of her solitude. She was the one who bathed the corpse of Shah Jahan and buried him alongside Mumtaz when the former died in 1666 and closed the largest love story in the history of Mughal dynasty with her hands.


5. The Unexpected Return

The world anticipated that Jahanara was to be a silent person after the death of her father. Yet history had a different course. In an unexpected move, Aurangzeb called her back to the court, and gave her the position of Empress of Princesses and reinstated her former status. It was possibly guilt. It may have been tactic. Even a man of steel like Aurangzeb perhaps saw that the presence of his sister gave the court the dignity which it so greatly needed. She came back, however, but on her own conditions. She was no more the gay young lady she had formerly been, and who had lightened gardens and music-halls, but a white woman, still, but indestructible. She was in a palace which was close to Jama Masjid and was engulfed with books, Sufi mystics, and silence. She maintained a close contact with Aurangzeb and would advise him on issues of diplomacy and charity but never forgave him over the murder of Dara.


6. A Love That Could Never Be

There were tales that whispered of an illicit affair Jahanara and Dara, two like souls of royal blood, who were mysteriously attracted to each other but court poets could not even dare to write about such thing. And was it so? Nobody is really sure. There are tales that she had a smaller image of him concealed in her own Quran. According to others, she never got married as her heart was already taken years ago by a man who was taken away too early. Jahanara did not get married. She had no power in a court where even concubines had power in their sons. But she was more respected than ever a woman was before, or after. Not as a result of who she married but as a result of the woman she was, a woman of intelligence, strength, and fire that was not to be put out.


7. Death Without a Monument

Jahanara Begum died in silence in Delhi in 1681, having spent life in royal service and personal grief. She did not occupy a complex grave like other royalties but a simple grave close to the shrine of her religious guide, Hazrat Nizamuddin Auliya. Modest and spectral is her epitaph:

“And do not make over my grave a covering of earth but only a covering of greenery for this is the house of lovers, not of stone and brick”.

 No great mausoleum. No marble dome. No minarets. Just grass and earth--the only throne that she ever wanted, possibly.


8. Why History Forgot Her

Why does Jahanara not feature in our text books? Why does no one speak her name with the adulation which Akbar or Aurangzeb receive? The reality is in how history recollects men and forgets women and most particularly those who exercised power through wisdom and not through bloodshed. Jahanara was not a conqueror. She did not command any armies and construct monuments in her honor. She cured, interceded, conserved and guarded, and with that broke the very concept of power. Her work in the field of literature, architecture, trade, and politics is enormous. Her works Munis al-Arwah (The Confidant of Spirits) are full of spiritual wisdom. But otherwise she is barely mentioned in any general work or documentary.


9. Her Legacy Lives On

Even Jahanara was buried in the middle of Delhi today and many a person passes the tomb of Jahanara without even knowing the legend that has been buried there. The Chandni Chowk that she assisted in designing is still one of the busiest market in India. Her caravanserais, a few of which are yet standing in ruin, were the homes of traveler’s of all parts of the empire. Yet other than buildings, her real legacy is her silent rebellion, a life that she led on her own terms, in a world that gave her very few options.


 

10. The Woman Behind the Lattice

You can have her, behind the carved marble lattice of the Red Fort, and observing with herself denied the right to influence events that were taking place. A daughter who kept an empire together when her father mourned. A sister who put everything on the line in order to save her brother. A woman who did not want to get married so as to make her life legal. Jahanara Begum was not supposed to reign. However, in some ways she did. Not by armies or edicts--but by presence, purpose and poetry. She is a queen who was forgotten by history. But we do not forget.


 


***** THE END *****

Post a Comment

0 Comments